I had assumed that White was finished with his third post, but I was mistaken. He had posted a fourth response to my comments. After reading over it carefully a number of times, I don’t feel there is much that I could say about his argument that hasn’t already been said. White is appealing to the same fallacies to which he appealed in earlier posts. I do have a couple things to point out, though.
In this fourth post, White argues that I am wrong when I say that “Mormonism claims to be Christian just like James claims to be Christian.” He evidently interprets this to mean “Mormonism claims to be Christian in the exact same manner that, and based on the exact same perspective from which, James claims to be Christian.” From their he dives into Mormonism’s claim to be the only church with God’s authority, and thus the only true church of Jesus Christ. He distinguishes this from his own claim to be Christian and insists that Mormonism is too audacious in their claim to be then allowed to turn around and identify generally with the Christian faith. Of course, my comment had nothing to do with the nature of our separate claims to be Christian. It only had to do with the simple fact that we each claim to be Christian.
Another statement White makes, however, problematizes his earlier rhetoric. In showing that he does not have the unmitigated gall to claim to be the only church with God’s authority he states,
I recognize the reality of God’s Spirit working in men and women who disagree with me on the non-essentials, and see a world-wide body of believers, the elect of God, united by a common confession that Jesus Christ is Lord, the gospel is the power of God unto salvation, and the Scriptures are sufficient for life and godliness.
Here the fundamental definition of Christianity appears to be the “common confession that Jesus Christ is Lord, the gospel is the power of God unto salvation, and the Scriptures are sufficient for life and godliness.” Why was this not put forth as the fundamental definition of Christianity in earlier posts? He repeatedly stated that Christianity is fundamentally defined by its doctrine of God. Others have even commented to me that it is odd that White fundamentally defines Christianity without ever talking about Christ. I have argued that his definitions are begging the question and are trying to construct an artificial definition of Christianity that can help him to draw Mormonism outside the circle. I have argued he isn’t really addressing true defining issues. I think White’s slip-up above shows that my assessment has been perfectly accurate. When the rhetoric is over and it comes time for White to define Christianity for those we don’t want to a priori exclude from Christianity, White’s definition actually overlaps quite a bit with Mormonism. I don’t know any Mormon who would disagree with the first two confessions. Of course, White’s definition, asserting sola scriptura as it does in its third confession, is more an Evangelical set of confessions than a simple universally Christian set of confessions. He’s intentionally excluding Catholicism and Orthodox Christianity, but since that last confession is so ingrained in his own tradition’s fundamental identity, it’s to be expected.
I would conclude that White here has come full circle and finally proven that the fundamental criticism I provided in my original critique of his video was exactly on target. I would reiterate it:
What James is arguing throughout his video is that Mormonism is not Evangelicalism. This hardly needs a 14 minute video to point out, though. The implication, however, is that because it is not Evangelicalism, it is not Christian.
Daniel O. McClellan 